哲學，是一門古老的學科，探索自然、生命、心靈存在的真相、意義及其關聯性，以致分化出眾多既相對有理，互不可說服的流派。比如唯物主與唯心主義，有神論、無神論及懷疑論。這些互不兩立的方法論，在不同的文化、不同的群體、不同的個體間同時成立，明顯昭示了哲學這一古老學科遠未走到盡頭，還有著及其巨大的發展空間。

哲學是否走到盡頭要從哲學的命運說起。哲學的命運很像中國歷史上的周朝，文王百子都被封為各路諸侯，可是等諸侯力量強大起來就忘了祖宗甚至對天子大逆不道。今天的所有科學都是哲學生出來的孩子，包括自然科學也包括人文科學。可是這些孩子羽翼豐滿了非但不認祖宗，反而騎在老子頭上說三道四甚至耀武揚威。在一定條件下老子也不得不低頭。到了近代科技得到迅猛發展之後，哲學竟然成了科學的俾女，命運淒涼不遜於平王東遷之後的的各朝天子。雖然說周朝的衰落是其歷史必然，可是諸侯爭霸無非是導致新的王朝誕生，不斷輪迴。哲學的命運就是這樣在輪迴中成長，有時遭受瓦解，有時又重建天下。哲學作為人類智慧的王國，儘管命運多舛，但是她王冠上那顆明珠永遠閃亮。康德在他的代表作-純粹理性批判-中，開宗明義的說，哲學永遠是科學的女王！在我看來，只要科學沒有盡頭，這個女王永遠是王。謝謝邀請！謝謝閱讀！

哲學是人類的哲學，人類沒有走到盡頭，哲學就不會走到盡頭。梵高並沒有畫完夜晚的星空。廣袤無垠的銀河系為人類準備好了更高階的哲學。。。

哲學的作用僅剩邏輯了。在社會問題上，由於多變偶然，方向不清，哲學還有發言權，如政治哲學、社會哲學。自然哲學基本靠邊站，沒市場了。

Anthony Judge 發來他的新作附把有吳量子思維的部系貼上於下，方便希望讀原文思維的朋友

Quantum consciousness: Fortunately or unfortunately, speculation with regard to "

quantum consciousness

" has become fashionable in many domains -- seemingly to little effect with respect to understanding of global crises. Wendt offers a quantum model of man in sections on

quantum cognition

and rational choice, agency and quantum will, and non-local experience in time. The points made are remarkably argued.

Of relevance to the discussion above with respect to "extrusion" of 3D forms from a 2D pattern is how a pattern fundamental to the sense of human identity might be understood otherwise. A triadic pattern such as the triskelion could be recognized as a 2D template or "cut out" -- consonant in the case of the Christian trinity with "the image of God", however it may function as a "cognitive aerial" (as argued above).

As with the nation state, to what extent does individual human identity exist over time as "extruded" through that pattern? How does it exist in 3D -- or as a form of higher dimensionality -- other than as creatively imagined, perhaps mistakenly? The question relates to Buddhist insights into the "

emptine

, 2015).

Quantum consciousness: Fortunately or unfortunately, speculation with regard to "

quantum consciousness

" has become fashionable in many domains -- seemingly to little effect with respect to understanding of global crises. Wendt offers a quantum model of man in sections on

quantum cognition

and rational choice, agency and quantum will, and non-local experience in time. The points made are remarkably argued.

Of relevance to the discussion above with respect to "extrusion" of 3D forms from a 2D pattern is how a pattern fundamental to the sense of human identity might be understood otherwise. A triadic pattern such as the triskelion could be recognized as a 2D template or "cut out" -- consonant in the case of the Christian trinity with "the image of God", however it may function as a "cognitive aerial" (as argued above).

As with the nation state, to what extent does individual human identity exist over time as "extruded" through that pattern? How does it exist in 3D -- or as a form of higher dimensionality -- other than as creatively imagined, perhaps mistakenly? The question relates to Buddhist insights into the "

emptine

依據量子理念，人類即使毀滅.靈魂還在；靈魂中的意識（理論體系的基本理念）是人類發展的成果，人類在意識在哲學tl，沒有盡頭。

如果哲學走到了盡頭，那麼人類也會是結束了其生命的存在！哲學是研究人與自然的關係！只要人存在，人還有生存的空間！那麼哲學就不會到盡頭！先從事科學研究，然後才可以從事哲學，要不然就成了研究鬼學！在中國及歐美國家中，研究哲學的人很多，但大多是無法超越，很少有新穎的觀點與方法論。然而，究其原因，查了很多很多方法，始終找不出主要原因！哲學理論一旦沒有了科學的嚴謹態度，思考方式，那麼一切都將是帶人進入誤區，誤區我稱之謂走火入魔的鬼區！愛因斯坦認為科學的盡頭是神學！我覺得其少了嚴謹的推理構架，科學的盡頭是哲學，哲學的盡頭是虛無飄緲，或是宇宙失去人類及其他生命的混沌初開的一片！

哲學是源於生命周圍的學科，如果宇宙中生命結束了，那學科的綜合體哲學才會結束。